The 365 · Tazkiyah · Day 105 · Tongue
Sukhriyyah · Mockery
The disease
السُّخْرِيَّة
As-Sukhriyyah
The story
The Companions trained themselves not to mock. The Prophet ﷺ never mocked anyone; even when correcting disbelievers, his speech was structurally serious. Al-Ḥasan al-Baṣrī: 'The believer does not mock; the mocker has weighed his brother's worth and found it less than himself, and that weighing is the error.'
Why it's named first
Sukhriyyah is mockery, ridicule, making fun of others. Q 49:11 explicitly forbids it: 'O you who believe! Let no group ridicule another group; perhaps they are better than them. Nor let women ridicule other women; perhaps they are better than them...' The verse is severe: the mocker may be mocking those Allah ranks above him.
In the Qur'an
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
“O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.”
49:11 Read 49:11 with tafsir
Svenska: TROENDE! Män skall inte göra narr av andra män - det kan hända att de som de gör narr av är bättre än de själva. Och kvinnor skall inte göra narr av andra kvinnor - det kan hända att de som de gör narr av är bättre än de själva. Och förtala inte varandra och ge inte varandra skamliga öknamn; det är gement, troende emellan, att använda öknamn som leder tanken till synd och lastbarhet, och de som [beter sig så och] inte ångrar det gör sig skyldiga till en svår orätt.
In the Sunnah
Tirmidhī 1977 (Muʿādh ibn Jabal): 'Whoever mocks his brother for a sin, he will not die until he himself does it.' The Prophet's ﷺ structural warning: mocking another for a fault attracts the same fault to yourself.
The cure
1. Train silence in moments when others mock; do not join. 2. When tempted to mock, recall Q 49:11: 'perhaps they are better than them.' 3. Develop genuine respect for the unseen-rank of every believer. 4. Make tawbah for past mockery; if specific persons were named, work to make amends.
What is at stake
The mocker structurally injures: (1) the mocked (humiliation); (2) the mocked person's status before Allah (because the mocker presumes to rank below him those Allah may rank above); (3) the mocker himself (the named hadith warning of attracting the same fault). Modern social media has amplified mockery; the structural injuries remain the same.
A du'a for this day
اللَّهُمَّ أَحْسِنْ خُلُقِي كَمَا أَحْسَنْتَ خَلْقِي
“O Allah, beautify my character as You have beautified my creation”
Aḥmad 3823, ḥasan
The door of mercy
The classical scholars treat sukhriyyah as a heart-disease that manifests through the tongue: the tongue's mockery comes from the heart's prior weighing. The cure addresses both: tongue-discipline and heart-correction (cultivating respect for others' unseen-rank).
A reflection to carry
Sukhriyyah is mockery, ridicule, making fun of others. Q 49:11: 'Let no group ridicule another group; perhaps they are better than them.' The mocker has weighed wrongly.
Read the longer reflection
The Prophet ﷺ never mocked anyone. Tirmidhī 1977: 'Whoever mocks his brother for a sin, he will not die until he himself does it.' Modern memes, sarcasm-culture, and comedy-at-others'-expense are structurally sukhriyyah-prone. The discipline: do not participate; do not amplify; speak words that uplift rather than diminish. The cure addresses both tongue and heart: the tongue's mockery comes from the heart's prior weighing of others as below.
Sources: Quran, Sahih Bukhari, Tirmidhi. The Qur'an and its translation are verified; the scholarship is retold faithfully in our own words and credited to its sources, never reproduced verbatim.
Also on Day 105
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